Mormons Are Not Christians !

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    Are Mormons “Christians” as defined by traditional Christian orthodoxy?

    The answer to that question is easy and straightforward, and it is “no.” Nevertheless, even as the question is clear, the answer requires some explanation. It appears that people are running around referring to them as mainline christian followers.


    Christianity is rightly defined in terms of “traditional Christian orthodoxy.” Thus, we have an objective standard by which to define what is and is not Christianity.

    • We are not talking here about the postmodern conception of Christianity that minimizes truth.
    • We are not talking about Christianity as a mood or as a sociological movement.
    • We are not talking about liberal Christianity that minimizes doctrine nor about sectarian Christianity which defines the faith in terms of eccentric doctrines.
    • We are talking about historic, traditional, Christian orthodoxy.

    Once that is made clear, the answer is inevitable. Furthermore, the answer is made easy, not only by the structure of Christian orthodoxy (a structure Mormonism denies) but by the central argument of Mormonism itself – that the true faith was restored through Joseph Smith in the nineteenth century in America and that the entire structure of Christian orthodoxy as affirmed by the post-apostolic church is corrupt and false.

    Read: What Do Mormons Believe?

    In other words, Mormonism rejects traditional Christian orthodoxy at the onset – this rejection is the very logic of Mormonism’s existence. A contemporary observer of Mormon public relations is not going to hear this logic presented directly, but it is the very logic and message of the Book of Mormon and the structure of Mormon thought. Mormonism rejects Christian orthodoxy as the very argument for its own existence, and it clearly identifies historic Christianity as a false faith.

    The major divisions within Christian history (Roman Catholicism, Eastern Orthodoxy, and Protestantism) disagree over important issues of doctrine, but all affirm the early church’s consensus concerning the nature of Christ and the Trinitarian faith.

    These are precisely what Mormonism rejects.

    Mega Pastor Rick Warren says of the Trinity:

    Well, the key sticking point for evangelicals and actually for many is the issue of the Trinity.  Orthodox Christians, Catholic Christians, Protestant Christians, evangelical Christians and Pentecostal Christians all believe in the Trinity; that’s the historic doctrine of the church, that God is three-in-one. Not three gods; one God in Father, Son and Holy Spirit.

    Bishop TD Jakes says of the Trinity:

    In spite of all the distinctive, God is one in His essence. Though no human illustration perfectly fits the Divine, it is similar to ice, water and steam: three separate forms, yet all H20. Each element can co-exist, each has distinguishing characteristics and functions, but all have sameness

    So, what does Mormonism reject? The orthodox consensus of the Christian church is defined in terms of its historic creeds and doctrinal affirmations. Two great doctrines stand as the central substance of that consensus. Throughout the centuries, the doctrines concerning the Trinity and the nature of Christ have constituted that foundation, and the church has used these definitional doctrines as the standard for identifying true Christianity.

    Read:What is Scientology?

    The Mormon doctrine of God does not correspond to the Christian doctrine of the Trinity. Mormonism rejects the central logic of this doctrine (one God in three eternal persons) and develops its own doctrine of God – a doctrine that bears practically no resemblance to Trinitarian theology. The Mormon doctrine of God includes many gods, not one. Furthermore, Mormonism teaches that we are what God once was and are becoming what He now is. That is in direct conflict with Christian orthodoxy.

    Contemporary Mormonism presents the Book of Mormon as “another testament of Jesus Christ,” but the Jesus of the Book of Mormon is not the only begotten Son of God, the second person of the Trinity, or the one through whose death on the cross we can be saved from our sins.


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