Elev8 ran across an interesting article from a theologian yesterday. Mr. Michael L. Brown wrote an essay that is making the rounds. Take a look at what Mr. Brown says and tell us what do you think.
Gay is the new black, say the protest signs and magazine covers, casting the gay marriage battle as the last frontier of equal rights for all. Gay marriage is not a civil right, opponents counter, insisting that minority status comes from who you are rather than what you do. Yet even some gay leaders are reluctant to directly tie their fight to the African-American legacy. They acknowledge significant differences in the experiences of gays and blacks, ranging from slavery to the relative affluence of white gay men to the choice made by some gays to conceal their sexual orientation, which is not an option for those with darker skin.
Here is what Mr Brown’s essay says:
Repeating what has been a rallying cry of gay activism for years, the cover of the December 16, 2008, issue of The Advocate announced, “Gay is the New Black: The Last Great Civil Rights Struggle.” Last week, on May 19, headlines across the nation announced, “NAACP endorses gay marriage as ‘civil right.'” So, is gay the new black?
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There are prominent black leaders who say yes, including Congressman John Lewis, who was active in the early civil rights movement. There are other prominent black leaders who say no, like Timothy F. Johnson, founder and president of The Frederick Douglass Foundation.
For a number of reasons, I concur with Johnson and others who say that gay is not the new black.
1. There is no true comparison between skin color and behavior. Although gays and lesbians emphasize identity rather than behavior, homosexuality is ultimately defined by romantic attraction and sexual behavior. How can this be equated with the color of someone’s skin?
Skin color has no intrinsic moral quality, and there is no moral difference between being black or white (or yellow or red). In contrast, romantic attractions and sexual behaviors often have moral (or immoral) qualities, and there is no constitutional “right” to fulfill one’s sexual and romantic desires.
Also, skin color cannot be hidden, whereas a person’s sexual orientation is, generally speaking, not outwardly recognizable (unless it is willfully displayed). Put another way, blacks do not have to “come out,” since their identity is self-evident, whereas gays and lesbians have to come out (or act out) for their identity to be clearly known.
2. The very real hardships endured by many gays and lesbians cannot fairly be compared with the monstrous suffering endured by African Americans. Conservative gay journalist Charles Winecoff wrote, “Newsflash: blacks in America didn’t start out as hip-hop fashion designers; they were slaves. There’s a big difference between being able to enjoy a civil union with the same sex partner of your choice — and not being able to drink out of a water fountain, eat at a lunch counter, or use a rest room because you don’t have the right skin color.”
Today, we have openly gay members of Congress, openly gay celebrities, openly gay CEOs, openly gay financial gurus, openly gay sports stars, openly gay Hollywood moguls, and openly gay college professors, bestselling authors, scientists, and on and on. In the days of segregation in America, there were few, if any, blacks in such prominent positions, not to mention the fact that in many cities in America, even the lynching of blacks was accepted. Where in America are gays and lesbians being lynched today with societal approval? And what is the LGBT equivalent to the American slave trade?
3. Skin color is innate and immutable; sexual orientation is not. Contrary to popular opinion, there is no reputable scientific evidence that people are born gay or lesbian. Even the unabashedly pro-gay American Psychiatric Association stated that, “to date there are no replicated scientific studies supporting any specific biological etiology for homosexuality.” As expressed bluntly by lesbian author Camille Paglia, “No one is born gay. The idea is ridiculous.”
John D’Emilio, a gay activist and a professor of history and of gender and women’s studies at the University of Illinois, wrote, “What’s most amazing to me about the ‘born gay’ phenomenon is that the scientific evidence for it is thin as a reed, yet it doesn’t matter. It’s an idea with such social utility that one doesn’t need much evidence in order to make it attractive and credible.”
If you would like to read the final reason visit his page here.
Make sure to read one Pastor’s take on the President’s support of gay marriage in: Pastor Jamal Bryant “Jilted” By Obama, But Still Believes In President [EXCLUSIVE] and Do You Agree With The NAACP’s Support Of Gay Marriage?
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