Mormons Are Not Christians !

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    Are Mormons “Christians” as defined by traditional Christian orthodoxy?

    The answer to that question is easy and straightforward, and it is “no.” Nevertheless, even as the question is clear, the answer requires some explanation. It appears that people are running around referring to them as mainline christian followers.


    Christianity is rightly defined in terms of “traditional Christian orthodoxy.” Thus, we have an objective standard by which to define what is and is not Christianity.

    • We are not talking here about the postmodern conception of Christianity that minimizes truth.
    • We are not talking about Christianity as a mood or as a sociological movement.
    • We are not talking about liberal Christianity that minimizes doctrine nor about sectarian Christianity which defines the faith in terms of eccentric doctrines.
    • We are talking about historic, traditional, Christian orthodoxy.

    Once that is made clear, the answer is inevitable. Furthermore, the answer is made easy, not only by the structure of Christian orthodoxy (a structure Mormonism denies) but by the central argument of Mormonism itself – that the true faith was restored through Joseph Smith in the nineteenth century in America and that the entire structure of Christian orthodoxy as affirmed by the post-apostolic church is corrupt and false.

    Read: What Do Mormons Believe?

    In other words, Mormonism rejects traditional Christian orthodoxy at the onset – this rejection is the very logic of Mormonism’s existence. A contemporary observer of Mormon public relations is not going to hear this logic presented directly, but it is the very logic and message of the Book of Mormon and the structure of Mormon thought. Mormonism rejects Christian orthodoxy as the very argument for its own existence, and it clearly identifies historic Christianity as a false faith.

    The major divisions within Christian history (Roman Catholicism, Eastern Orthodoxy, and Protestantism) disagree over important issues of doctrine, but all affirm the early church’s consensus concerning the nature of Christ and the Trinitarian faith.

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